As in some other themes of the Bible, the subject of grace is grossly misunderstood. Not a few will define it as unmerited favour from God. The argument follows that since it is not what can be merited, no effort whatsoever is required from man’s end. I think Ruth the Moabite would argue otherwise. Since favour and grace are sometimes used interchangeably, our text could easily pass for a woman going in search of grace. This woman of Moab conveys wonderful truths on the subject of grace. She did not need to be prodded by anyone to go look for what to do. Even though she was a stranger and the terrain was totally new to her, she decided to go and try her luck somewhere. Here is the first lesson: the grace of God does not condone laziness. Had Ruth made no effort, she would probably not have met Boaz, and the sequence of things that followed may have eluded her as well.
When there is no diligent effort on our part, we end up frustrating the grace of God.
Many believers like to hide behind the expression that they are trusting in the grace of God. But grace cannot produce in a vacuum; there must be something it will latch unto. Paul understood the mix very well. “But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.” (I Corinthians 15:10 NKJV). There has to be a balance between work and grace. There is a line found in Jesuit writings and sermons from the 17th century that can serve as a sweet counsel for us – “Pray as if everything depends on God, and work as if everything depends on you.” When there is no diligent effort on our part, we end up frustrating the grace of God.