We have before us another charge for cautious use of the tongue, bringing the count to four in James’ epistle. There were two references and a copious one in chapters 1 and 3 respectively. This is to underscore the importance of the tongue. In the present focus, we are enjoined not to speak evil of one another. The word translated evil is our English word “slander”. Slander is defined as “a false and defamatory oral statement about a person”. Here is an example of slander. When David escaped from the plot of Absalom, Ziba the servant of Mephibosheth went to meet the king with some provisions. The King, of course, asked for Mephibosheth who had generously enjoyed his largesse. “Then the king said, “And where is your master’s son?” And Ziba said to the king, “Indeed he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’ ”” (II Samuel 16:3 NKJV)

Slander cannot work the righteousness and peace of God in any place. James says those who speak evil of others are assuming the role of judging the law. That would amount to trespass – going beyond bounds.

That wrong charge against Mephibosheth brought a strain between him and the king. Besides, there was an immediate loss of all assets belonging to the prince, as David in anger transferred everything to Ziba. When the truth became apparent, the damage could only be redressed halfway. That is the danger of evil speaking. It can destroy genuine relationships. We know of congregations embroiled in crises sparked by evil speaking. Slander cannot work the righteousness and peace of God in any place. James says those who speak evil of others are assuming the role of judging the law. That would amount to trespass – going beyond bounds. No one is qualified to judge the law; our duty is to obey it.